It may be that not much thought has been given to the training that a partaker of the Royal Priesthood has to undergo. This is particularly if an individual wishes to successfully serve God as a governing priest. Consequently, Preparing the Royal Priesthood becomes an essential undertaking. This is fundamentally by undergoing training sessions that enable one to understand and entirely fulfill the requirements of this role.
Generally, understanding the key outline of Heavenly Kingdom is not difficult. Basically, it consists of two major parts, the Royal Priesthood and a multitude of saved people. The former, Jesus Christ is the chief priest and the latter being the multitude which God will save to join the righteous.
It is necessary to also understand that a Christian Church is a Royal Priesthood and is withdrawn from the world in order to bless and govern the multitude of saved beings. Every believer in the present times has an appointing of a royal priest. The appointment is the working of grace and hence not dependent on spiritual aptitude. In as much as all believers whether male or female, old or young constitute the Royal-Priesthood, it never implies that priests are equal but that their privileges to undertake priestly duties are equal.
Being priests in belief, we need to embody ourselves to God. Our transgressions never have to be presented to the clergy and instead be confessed directly and privately unto God. Priests, have to bravely present themselves before Him and deliver their appeals. Unlike the Israel priestly-hood, which was by virtue of physical birth, the priesthood made of believers is by virtue of salvation.
It remains an individual duty that believers spiritually grow through them understanding and applying the Biblical doctrines. The spiritual life of a person is an unseen affair with God that functions towards their priestly hood. Until when the spiritual life is wholly developed through the diligent study as well as application of the biblical doctrines, an individual is unable to accomplish their responsibility of priests.
One characteristic of the function of a priest is worship. This is often misinterpreted as an emotionalism, but an ideal worship seeks to satisfy the Biblical doctrines. Worship can be done by ritual activities such as communion services or through non-ritual activity such as singing songs. Irrespective of the form of worship taken, it should always be in honor of God and the correct doctrine. Also, reading and implementing word of God is key in worship. Giving offerings and thanksgiving prayers are also priestly roles.
The right purpose of the spiritual life of a believer-priest is to establish an association with God. Such relationships are unseen and private. Only the individual can tell the nature of their association.
It is, therefore, important for each believer to learn, comprehend, and execute the true spiritual life. Without that, a believer lives a life executing forms of legalism and asceticism which result to spiritual weakness and unhappiness. However, the actual priestly hood is not visible and goes beyond doing good acts and observing the Ten Commandments.
Generally, understanding the key outline of Heavenly Kingdom is not difficult. Basically, it consists of two major parts, the Royal Priesthood and a multitude of saved people. The former, Jesus Christ is the chief priest and the latter being the multitude which God will save to join the righteous.
It is necessary to also understand that a Christian Church is a Royal Priesthood and is withdrawn from the world in order to bless and govern the multitude of saved beings. Every believer in the present times has an appointing of a royal priest. The appointment is the working of grace and hence not dependent on spiritual aptitude. In as much as all believers whether male or female, old or young constitute the Royal-Priesthood, it never implies that priests are equal but that their privileges to undertake priestly duties are equal.
Being priests in belief, we need to embody ourselves to God. Our transgressions never have to be presented to the clergy and instead be confessed directly and privately unto God. Priests, have to bravely present themselves before Him and deliver their appeals. Unlike the Israel priestly-hood, which was by virtue of physical birth, the priesthood made of believers is by virtue of salvation.
It remains an individual duty that believers spiritually grow through them understanding and applying the Biblical doctrines. The spiritual life of a person is an unseen affair with God that functions towards their priestly hood. Until when the spiritual life is wholly developed through the diligent study as well as application of the biblical doctrines, an individual is unable to accomplish their responsibility of priests.
One characteristic of the function of a priest is worship. This is often misinterpreted as an emotionalism, but an ideal worship seeks to satisfy the Biblical doctrines. Worship can be done by ritual activities such as communion services or through non-ritual activity such as singing songs. Irrespective of the form of worship taken, it should always be in honor of God and the correct doctrine. Also, reading and implementing word of God is key in worship. Giving offerings and thanksgiving prayers are also priestly roles.
The right purpose of the spiritual life of a believer-priest is to establish an association with God. Such relationships are unseen and private. Only the individual can tell the nature of their association.
It is, therefore, important for each believer to learn, comprehend, and execute the true spiritual life. Without that, a believer lives a life executing forms of legalism and asceticism which result to spiritual weakness and unhappiness. However, the actual priestly hood is not visible and goes beyond doing good acts and observing the Ten Commandments.
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