A denomination, in Christian sense of term, is a religious organization that works with a name, a structure or joint doctrine. Denominationalism is itself a point of view that some or all Christian groups are, in some sense, versions of same thing, despite its distinctive features (Church in Lake Almanor). Not all denominations teach this: the vast majority of Christians belong to church that although partially accept the validity of other groups, consider the multiplication of slopes as a problem. Christian fundamentalism can get to consider the existence of so many denominations as an indication of sectarianism.
The political and theological reasons for the schism are complex, however, the most contentious issue was the question of papal primacy (Church in Lake Almanor).
The biggest differences between Orthodoxy and Catholicism are cultural and hierarchical. As for the Protestant denominations, these exhibit very pronounced theological differences with Orthodoxy and Catholicism, as well as a great doctrinal diversification among its aspects.
However, their groups are often analyzed from its large denominational families. Each Protestant movement operates freely and many were divided based on theological issues. A large number of movements, for example, originated from the so-called "revivals" religious, as was the case of Methodist movement in Churches of England and of Pentecostalism among evangelical churches.
Doctrinal issues and matters of conscience have also divided the Protestants, the Anabaptist tradition, composed, among others, Amish and Mennonites, rejected the doctrine of infant baptism, practiced by Catholics, Lutherans, Anglicans, Orthodox, Presbyterian, Methodist and Reformed. Some ofse groups also reject the Christian participation in violence, being recognized for their radical advocacy of pacifism.
The degree of mutual acceptance between different denominations, churches and Protestant movements is diverse, but tends to increase with the emergence of Christian ecumenical movements during the twentieth century and multilateral organizations like the World Council of Churches. Protestant theology for each denomination is generally defined by bodies themselves down and synthesized inir respective Statements of Faith.
The first significant and lasting disruption of historic Christianity came with the Assyrian Churches of East, following the Christological controversy over Nestorianism in 431. In 1994 this Churches signed a Christological declaration of faith in common with the Roman Catholic Churches by which both interpreted this schism like a basically linguistic problem, arising from translation problems very delicate and precise terms from Latin to Aramaic and vice versa.
Although in past, the vast majority of Christians remained for centuries together in same churches (one divided by geographical factors), some argue that Christianity was never a religion of homogeneous beliefs. Either way, the diversity of beliefs and groups at the beginning of XXI century is clear, however almost all ofm share a history and a tradition in common. Christianity is currently the largest religion in world (totaling approximately one third of its population), this fact makes relevant a comparative rating of their various traditions, which incorporates both the particularities of each tradition, as their doctrines, theological schools, forms of churches government, forms of language and other aspects.
The political and theological reasons for the schism are complex, however, the most contentious issue was the question of papal primacy (Church in Lake Almanor).
The biggest differences between Orthodoxy and Catholicism are cultural and hierarchical. As for the Protestant denominations, these exhibit very pronounced theological differences with Orthodoxy and Catholicism, as well as a great doctrinal diversification among its aspects.
However, their groups are often analyzed from its large denominational families. Each Protestant movement operates freely and many were divided based on theological issues. A large number of movements, for example, originated from the so-called "revivals" religious, as was the case of Methodist movement in Churches of England and of Pentecostalism among evangelical churches.
Doctrinal issues and matters of conscience have also divided the Protestants, the Anabaptist tradition, composed, among others, Amish and Mennonites, rejected the doctrine of infant baptism, practiced by Catholics, Lutherans, Anglicans, Orthodox, Presbyterian, Methodist and Reformed. Some ofse groups also reject the Christian participation in violence, being recognized for their radical advocacy of pacifism.
The degree of mutual acceptance between different denominations, churches and Protestant movements is diverse, but tends to increase with the emergence of Christian ecumenical movements during the twentieth century and multilateral organizations like the World Council of Churches. Protestant theology for each denomination is generally defined by bodies themselves down and synthesized inir respective Statements of Faith.
The first significant and lasting disruption of historic Christianity came with the Assyrian Churches of East, following the Christological controversy over Nestorianism in 431. In 1994 this Churches signed a Christological declaration of faith in common with the Roman Catholic Churches by which both interpreted this schism like a basically linguistic problem, arising from translation problems very delicate and precise terms from Latin to Aramaic and vice versa.
Although in past, the vast majority of Christians remained for centuries together in same churches (one divided by geographical factors), some argue that Christianity was never a religion of homogeneous beliefs. Either way, the diversity of beliefs and groups at the beginning of XXI century is clear, however almost all ofm share a history and a tradition in common. Christianity is currently the largest religion in world (totaling approximately one third of its population), this fact makes relevant a comparative rating of their various traditions, which incorporates both the particularities of each tradition, as their doctrines, theological schools, forms of churches government, forms of language and other aspects.